Citing Laudato si’ and Christus vivit, he emphasizes that the “a consumerist vision of human beings” tends to “have a leveling effect on cultures” and this has an effect above all on young people. In addition, he recalls in a footnote that during the Synod “a proposal to develop an ‘Amazonian rite’ ” emerged. Latest News. Dated Feb. 2 but publicly released yesterday (Feb. 12) via a Vatican […] Christmas is a powerful season says Bishop Alan December 23, 2020. It is considered third in importance, after apostolic constitutions and encyclicals. Logging in will also give you access to commenting features on our website. According to the Pope, “expanding horizons beyond conflicts” (104-105) is a must as well as allowing the Amazon region to challenge us to “transcend limited perspectives… mired in partial approaches”. A part of the document is dedicated to the “strength and gift of women” (99-103). Ipswich school fills 100 community food hampers December 24, 2020. He calls this a “narrow” objective if it does not succeed in awakening “new life in communities”. We ask readers to log in so that we can recognize you as a registered user and give you unrestricted access to our website. (CNS photo/Vatican Media), Speaking of his fourth dream, “an ecclesial dream,” Francis reveals, “, We’re sorry registration isn't working smoothly for you. He cites Pablo Neruda and other local poets regarding the power and beauty of the Amazonas. Catechism of the Catholic Church, 1014. Pope Francis makes it immediately clear that “to promote the Amazon region” does not mean “colonizing it culturally” (28). January 2020) (Learn how and when to remove this template message) An apostolic exhortation is a magisterial ... An apostolic exhortation is a magisterial document written by the pope. Here it should be noted that these services entail stability, public recognition and a commission from the bishop. Significance of the Apostolic Exhortation Wednesday 12th February 2020 “The beloved Amazon region stands before the world in all its splendour, its drama and its mystery.” Thus begins the Post-Synodal Apostolic Exhortation, Querida Amazonia. Diversity should, therefore, not be “a wall” but “a bridge” which rejects “a completely enclosed ‘indigenism’ ”. The Vatican is calling for a coordinated international effort to ensure the equitable distribution of COVID-19 vaccines worldwide. The final chapter is the longest and is dedicated “more directly” toward pastors and members of the Catholic faithful. What’s in Pope Francis’ apostolic exhortation on the Amazon synod? Pope Francis in his Angelus commentary on the Feast of the Holy Family — December 27, 2020 — noted the upcoming anniversary of Apostolic Exhortation Amoris Laetitia, promulgated five years ago this coming March 19, 2021. The Apostolic Exhortation then indicates the “starting points for an Amazonian holiness” (77-80) which should not copy “models imported from other places”. Catholic Online Learning Resources is the World's Catholic Educational Resource. It is possible to use “a myth charged with spiritual meaning”, he added, without necessarily considering it to be “a pagan error”. After speaking about the Sacraments, Querida Amazonia dwells on “communities filled with life” (91-98) in which the laity must assume “important responsibilities”. Sustainable development, he continues, requires that the people living there be always informed about projects that concern them. Bishop John, in his role as Lead Bishop for Environmental Issues in England and Wales, spoke to journalists about the document which you can watch here. Nevertheless, aware of the vital importance of the Eucharist for building the church, Francis, in the part of the exhortation devoted to his “ecclesial dream,” appeals to the bishops of the region and of Latin America to pray for vocations and encourage their priests to be more generous in offering to work in the Amazonian region. this helps us promote a safe and accountable online community, and allows us to update you when other commenters reply to your posts. He recalls that for the Amazonian peoples, human relationships “are steeped in the surrounding nature”. The Post-Synodal Apostolic Exhortation on the Amazon Region has been published. The Vatican presents the post-synodal apostolic exhortation, “Beloved Amazon” at 1 p.m., Rome local time. Pope Francis then directs his attention to “the dream made of water” (43-46). According to the Pope, it is urgent that “the cry of the Amazon region” be listened to. The third chapter proposes “an ecological dream” and is the chapter that is most directly connected with the Encyclical Laudato si’. How is it possible, then, “to ensure this priestly ministry” in remote zones? The Pope highlights that, given the condition of poverty in which many of those who live in the Amazonian region experience, inculturation needs to have a “markedly social cast”. We also have the Vatican’s useful Synthesis on the document here. The document contains the pope's conclusions from the 2019 Synod of Bishops for the Amazon. Many are saying that in Querida Amazonia (“Beloved Amazon”) Pope Francis has failed to extend his prophetic voice about … These peoples have “a right to hear the Gospel”, otherwise, “every ecclesial structure would become” an NGO. The last part of Chapter Three is centered on “ecological education and habits” (58-60). The Pope then turns his gaze more in depth to the “paths of inculturation in the Amazon region” (70-74). In this context, in a highly significant move, Francis “officially” presents the synod’s final document, which includes the synod’s hot-button issues, to the Catholic Church worldwide. Please visit our membership page to learn how you can invest in our work by subscribing to the magazine or making a donation. At the same time, he reminds us of the role of the base communities who have defended social rights. Caring for the environment and caring for the poor are “inseparable”. If you’re already a subscriber or donor, thank you! In the introduction (41-42), the fact that there exists a close relationship between the human being and nature in the Amazon is underlined. The Joy of Love. When you register, you’ll get unlimited access to our website and a free subscription to our email newsletter for daily updates with a smart, Catholic take on faith and culture from, Pope Francis meets indigenous people from the Amazonian region during an encounter in the Paul VI hall at the Vatican Oct. 17, 2019. In the first two points (2-4), the Pontiff explains “the significance of this Exhortation”, enriched with references to documents of the Episcopal Conferences of the countries that make up the Amazon region, as well as of poetry written by poets connected to the Amazon. With John Paul II, he reiterates that globalization must not become a new version of colonialism. Prisoners’ chocolate treats from Peterborough church December 22, 2020 . Marking the feast of the Holy Family, Pope Francis announced the Catholic Church will observe a special year dedicated to the family from March 19, 2021, to June 26, 2022. The last part of the second chapter is dedicated to the theme of “endangered cultures, peoples at risk” (39-40). This would also allow women to have a real and effective impact on the organization, the most important decisions and the direction of communities, while continuing to do so in a way that reflects their womanhood.”. Only through an “active involvement of the laity”, he reiterates, can the Church respond to the “challenges in the Amazon region”. He says the church’s concern for the region’s problems “obliges us to discuss” these important issues. The Pope recalls that Benedict XVI had already denounced “the devastation of the environment and the Amazon”. 133), he recalls that the Synod mentioned “the lack of seminaries for the priestly formation of indigenous people.”, Francis emphasizes that the Amazonian church “requires the stable presence of mature and lay leaders endowed with authority and familiar with the languages, cultures, spiritual experience and communal way of life in the different places, but also open to the multiplicity of gifts that the Holy Spirit bestows on everyone.” He says this “requires the Church to be open to the Spirit’s boldness, to trust in, and concretely to permit, the growth of a specific ecclesial culture that is distinctively lay.” Indeed, he asserts that the challenges in the Amazon region “demand of the Church a special effort to be present at every level, and this can only be possible through the vigorous, broad and active involvement of the laity.”, Pope Francis calls on the “many consecrated persons who have devoted their energies and a good part of their lives in service to the Kingdom of God in Amazonia” to give “a new impetus to inculturation, one that would combine creativity, missionary boldness, sensitivity and the strength typical of community life.”, Pope Francis devotes a section of the exhortation to women. He urges the region’s young indigenous people to “take charge of your roots.” Faced with “a colonizing invasion of means of mass communication,” he affirms the need to promote for the original peoples “alternative forms of communication based on their own languages and cultures.”, “I dream of an Amazon region that can jealously preserve its overwhelming natural beauty.”, Francis’ third dream is “ecological.” He says, “I dream of an Amazon region that can jealously preserve its overwhelming natural beauty and the superabundant life teeming in its rivers and forests.”, He recalls that “in a cultural reality like the Amazon region, where there is such a close relationship between human beings and nature, daily existence is always cosmic. Thus, he writes, they experience a real “uprootedness” when they are “forced to migrate to the cities”. On Feb. 12, 2020, the Vatican released the dreaded Apostolic Exhortation Querida Amazonia (QA), relating to the Synod on the Amazon that was held in Rome in October 2019. As a frequent reader of our website, you know how important America’s voice is in the conversation about the church and the world. (Apostolic Exhortation Evangelii Gaudium, 130). Even the “supposedly more developed cultures”, he observes, can learn from peoples who have “developed a The Pope asks young people to “take charge of your roots”, and to “recover their damaged memory”. You aren’t alone if you do, too. Apostolic Exhortation Redemptoris Custos (15 August 1989): AAS 82 (1990), 5-34. (Apostolic Exhortation Evangelii gaudium, 130). Its focus is the “ecclesial dream”. By listening to the original peoples, he underlines, we can love the Amazon region and “not simply use it”; we can find in it “a theological locus, a space where God himself reveals himself and summons his sons and daughters”. 132), he says, “in some countries of the Amazon basin, more missionaries go to Europe or the United States than remain to assist their own Vicariates in the Amazon region.”. Setting others free from their forms of bondage surely involves caring for the environment and defending it but, even more, helping the human heart to be open with trust to the God who not only has created all that exists, but has also given us himself in Jesus Christ.”, In a forceful paragraph (No. The Post-Synodal Apostolic Exhortation “Querida Amazonia” of the Holy Father Francis, the outcome of the Special Assembly of the Synod of Bishops for the Pan-Amazon Region on the theme “Amazonia: New paths for the Church and for integral ecology”(6 to 27 October 2019) was presented in the John Paul II Hall of the Holy See Press Office today. He explains that this text “sets forth the conclusions of the Synod, which profited from the participation of many people who know better than myself or the Roman Curia the problems and issues of the Amazon region, since they live there, they experience its suffering and they love it passionately.” Moreover, he says, “I have preferred not to cite the Final Document in this Exhortation, because I would encourage everyone to read it in full.”, Pope Francis presents all this in a highly original, at times poetic exhortation, which the Vatican released at noon on Feb. 12, as he elaborates on the “four great dreams” that, he says, “the Amazon inspires in me.” The four dreams are “social,” “cultural,” “ecological” and “ecclesial.”, His first dream is a “social” one: “I dream of an Amazon region that fights for the rights of the poor, the original peoples and the least of our brothers and sisters, where their voices can be heard and their dignity advanced.”, Here he comes down firmly on the side of the indigenous peoples. He rejects the proposal of “internationalizing” the Amazon region and insists that what is required is “a greater sense of responsibility on the part of national governments.” He praises the work of international agencies and civil society organizations in drawing public attention to these issues. The same applies to some religious feasts which, even if they require a “process of purification”, “have a sacred meaning”. Pope Francis recognizes that in the Amazon region some communities are only sustained “because of the presence of strong and generous women”. This marks the tenth anniversary of Pope Benedict XVI's Apostolic Exhortation, Verbum Domini, (The Word of the Lord) and the 1600 years since the death of Saint Jerome - who translated the Bible into Latin. Amazon church creates new conference to … He says the Amazon region “is facing an ecological disaster” and insists that “a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment.”, He points to the “injustice and crime” that is due to “the colonizing interests that have continued to expand—legally and illegally—the timber and mining industries, and have expelled or marginalized the indigenous peoples, the river people and those of African descent” and recently led to “migrations of the indigenous peoples to the outskirts of the cities” where “they find the worst forms of enslavement, subjection and poverty” as well as “xenophobia, sexual exploitation and human trafficking.”, He pointedly asserts that, “local powers, using the excuse of development, were also party to agreements aimed at razing the forest—together with the life forms that it shelters—with impunity and indiscriminately.” Today, he says “the imbalance of power is enormous; the weak have no means of defending themselves, while the winners take it all.”, His first dream is a “social” one: “I dream of an Amazon region that fights for the rights of the poor.”, Francis declares that “the businesses, national or international, which harm the Amazon and fail to respect the right of the original peoples to the land and its boundaries, and to self-determination and prior consent, should be called for what they are: injustice and crime.” He adds: “We cannot allow globalization to become a new version of colonialism.”. Pope Francis urges all the bishops, especially those in Latin America, “to be more generous” in encouraging those who “display a missionary vocation” to choose the Amazon region and invites them to evaluate formation to the priesthood. If that were the case, women would only be given a role insofar as they had access to Holy Orders. The answers, as one finds, is in the Sacrament of Holy Orders which enables the priest to be the sole presider over the Eucharist. In particular, he encourages the activities of REPAM and “itinerant missionary teams”. The Apostolic Exhortation offers proof that the Holy Ghost has not left us orphans, that Our Lady’s intercession is powerful indeed, and that traditional Catholic resistance is absolutely vital now as God continues to strengthen the resolve of key members of proper authority in the Church who, even after fifty years of diabolical collegiality, are beginning to break ranks and stand with Christ and Tradition … The last part of the first chapter is dedicated to the “broken institutions” (23-25) and to “social dialogue” (26-27). Holy Family Hospital prides itself on welcoming every expectant mother, without taking into account religious background, nationality or the ability to pay. Pope Francis announced Sunday a special year dedicated to the family, marking the fifth anniversary of the publication of his apostolic exhortation Amoris Laetitia. Pope Francis (SSPX) The thousands, perhaps millions, of prayers and Holy Rosaries for the Holy Father were answered this past week, with the release of the post-synodal apostolic exhortation, Querida Amazonia, for the Amazon Synod this past October, 2019, in Rome. It should be stated clearly that his decision to not address the question of ordaining “viri probati” was not at all influenced by the Cardinal Sarah book to which Benedict XVI contributed, because as America learned Francis had already completed his exhortation on Dec. 27, weeks before anyone even knew of the existence of that work, except those directly involved. He emphasizes that he desires “to offer my own response” that the Synod evoked in him and explains that he does not intend to substitute duplicate the Final Document which he invites us to read “in full”. He says that “in the specific circumstances of the Amazon region, particularly in its forests and more remote places, a way must be found to ensure this priestly ministry.” He calls for “the structure and content of both initial and ongoing priestly formation be thoroughly revised, so that priests can acquire the attitudes and abilities demanded by dialogue with Amazonian cultures.” In another footnote (No. Copyright © 2020 America Press Inc. | All Rights Reserved. For Pope Francis, “caring for roots” is urgent (33-35). The faithful have the right to be warned by the Pastors about the authenticity of charisms and the reliability of those who present themselves as founders. The whole Encyclical can be found here and chapters Five and Six here. He then cautions against reducing “the Church to her functional structures”. In Matthaeum Homiliae, V, 3: PG 57, 58. Francis rejects the proposal of “internationalizing” the Amazon region and insists that what is required is “a greater sense of responsibility on the part of national governments.”, He emphasizes the urgent need to establish “a legal framework which can set clear boundaries and ensure the protection of ecosystems, otherwise the new power structures based on the techno-economic paradigm may overwhelm not only our politics, but also freedom and justice.”, Speaking of his fourth dream, “an ecclesial dream,” Francis reveals, “I dream of Christian communities capable of generous commitment, incarnate in the Amazon region, and giving the Church new faces with Amazonian features.”, He says, “the church is called to journey alongside the people of the Amazon region” but if this journey is to develop a church with an Amazonian face, then “the great missionary effort must continue.”, Given all the region’s problems, he says “we can respond” with organizations, technical resources, political programs and so on, but “as Christians we cannot set aside the call to faith that we have received from the Gospel. The text represents Francis' wish for a Church with “an Amazonian face” and traces new paths of evangelization and care for the environment. According to Pope Francis, “networks of solidarity and development” are needed, He thus invites us to “the prophecy of contemplation” (53-57). Pope Francis hopes for a new missionary thrust, and encourages the role of the laity within the ecclesial community. Wondering why we ask for your email, or having trouble registering. According to Pope Francis, the clericalization of women must be rejected, and instead, a feminine contribution that allows the “tender strength of Mary” to be present should be accepted. It highlights that “a true ecological approach” is a “social approach” as well and, valuing the “good living” of the indigenous populations, he warns against an “environmentalism” concerned only with the environment. “Postmodern colonization” needs to be combatted, he says. Pope Francis prays that the entire Church might allow itself to be “enriched and challenged” by it and that the Church in the Amazon might strive “to apply it”. However, notwithstanding widespread expectations, Francis does not address the proposal for the priestly ordination of suitable and esteemed married men (deacons) as a solution to this problem, an issue that largely dominated the media reporting of the synod. The Catholic Bishops' Conference of England and Wales have declared 2020 to be a year of special focus on the Bible. He calls for the promotion of the married male diaconate in the region (currently there are few) and asks the region’s bishops to give greater role and responsibility to the laity and especially to women, but without opening to the ordination of women deacons—he does not want to “clericalize” women’s role. We can't do it without you—America Media relies on generous support from our readers. In our desire to struggle side by side with everyone, we are not ashamed of Jesus Christ.”, Speaking of his fourth dream, “an ecclesial dream,” Francis reveals, “I dream of Christian communities capable of generous commitment, incarnate in the Amazon region.”, Francis insists: the Amazonian people “have a right to hear the Gospel, and above all that first proclamation, the kerygma.” But, he says, if the church is to grow in the region, “it needs to be able to engage increasingly in a necessary process of inculturation that rejects nothing of the goodness that already exists in Amazonian cultures but brings it to fulfilment in the light of the Gospel.” He insists, “what is needed is courageous openness to the novelty of the Spirit, who is always able to create something new with the inexhaustible riches of Jesus Christ.”, Given the situation of poverty of so many inhabitants of the Amazon region, Francis says, “inculturation will necessarily have a markedly social cast, accompanied by a resolute defence of human rights; in this way it will reveal the face of Christ, who “wished with special tenderness to be identified with the weak and the poor.”, Addressing the inculturation of the liturgy, Francis emphasizes that the Eucharist “joins heaven and earth; it embraces and penetrates all creation.” In this sense, he asserts, “encountering God does not mean fleeing from this world or turning our back on nature,” rather “it means that we can take up into the liturgy many elements proper to the experience of indigenous peoples in their contact with nature, and respect native forms of expression in song, dance, rituals, gestures and symbols.” He recalls that “the Second Vatican Council called for this effort to inculturate the liturgy among indigenous peoples; over fifty years have passed and we still have far to go along these lines.” Then, in a footnote (No. The document is a powerful season says Bishop Alan December 23, 2020 2, 2020 final chapter is longest. 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